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Category: Prayer

  • Praise and Silence – Psalm 106:1, 2

    Praise and Silence – Psalm 106:1, 2

    In spite of the fact that it comes out of a deep sense of the failure of the nation, Psalm 106 opens (literally!) with a “Hallelujah!”:

    הַֽלְלוּיָ֨הּ ׀ הוֹד֣וּ לַיהוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

     “Praise the LORD! Oh give thanks to the LORD, for He is good; For His loving-kindness is everlasting.” (Psalms 106:1 NASB).

    It is an exhortation. The “hallelujah” is an imperative. We are being told to praise.

    I don’t think this is an attempt to command an emotion. This is not the same as: “Don’t worry, be happy.” I think I am being told to turn my mind toward the God who alone is worthy of praise. Emotion cannot be commanded. Emotion arises when I turn my mind toward something that awakens that feeling.

    To feel an emotion, I must find the object that arouses it. Sin, guilt and failure cannot be allowed to be the last word. It leaves me in despair. We turn from ourselves toward God. As we remember that God is good (ט֑וֹב) and that God’s steadfast love (חַסְדֹּֽ) endures forever, hope and joy and purpose stir in us again.

    It is true, I think, that as the Creator and Source of our life God is worthy of praise. But, it is God’s character, known through the history of salvation, that truly awakens praise. God is good. God demonstrates a never-gives-up love (חַסְדֹּֽ) which continually chases after us. So, the strength and vitality of my praise today depends upon my belief that God is good and gracious and merciful and loyal and persistent.

    Many years ago — when we were living in the Byron Center, Michigan area — I attended a couple of prayer retreats with a small group of fellow pastors from the area. We spent some time at St. Gregory’s Abbey in Three Rivers, Michigan. We were there from Monday evening to Tuesday afternoon.

    I always appreciate places like this where silence and meditation are practiced. Being on retreat in a place like this is an invitation to silence and to mindfulness about ourselves and God’s presence with us.

    What I remember about it is this: the retreat began to re-awaken my desire to be with God, to be in prayer, to meditate anew on the Scriptures. It re-awakened the desire to listen. I had a renewed desire to experience (or recognize) God’s presence.

    I need to continually re-affirm for myself anew that God is good and steadfast and loyal and gracious and loving. And, that is what Sunday morning worship is so important. That’s why having a prayer time in the morning can be so important. It turns our mind toward God. Even at the times I have felt most alienated from the church, there is still within me a desire to worship. I am not in the hands of fate — I am in the hands of God.

    מִ֗י יְ֭מַלֵּל גְּבוּר֣וֹת יְהוָ֑ה יַ֝שְׁמִ֗יעַ כָּל־תְּהִלָּתֽוֹ׃

     “Who can speak of the mighty deeds of the LORD, Or can show forth all His praise?” (Psalm 106:2 NASB).

    At times my prayers are filled with words. But, if God’s deeds cannot be adequately recounted, what is the importance of my words?

    At times I so want my words to reflect the emotion I feel. Hmm. Or is it the emotion I think I ought to feel?

    At times all the words seem empty and inadequate and pointless. What do I need to tell God? Nothing. Do I really need to fill God in on things? No. What does all my knowledge amount to when placed against the greatness of God? Nothing. Job finally confessed: “…I have uttered what I did not understand, things too wonderful for me, which I did not know.” (Job 42:3 NRSV). God’s greatness is beyond expression. Our words fail. There is a deep form of praise that is silent.

    “But the Lord is in his holy temple; let all the earth keep silence before him!” (Habakkuk 2:20 NRSV).  

    A PRAYER

    Lord God,
    Let my praise be finally swallowed up in silence,
    Not because I will the silence
    but because there are no longer
    any words that are adequate.

    Meet me in the silence.
    I pray,
    through Jesus Christ the Lord. Amen.    

  • Blessing – Psalm 1:1

    Blessing – Psalm 1:1

    Reflections and a Prayer on Psalm 1

    It is generally agreed among the scholars that Psalm 1 is an introduction to the whole book of Psalms. Some think it was never itself sung. So, reading it is a way of orienting ourselves to the whole book that follows. It shows us how the first compilers of this book understood it.

    Prayer calls us away. It calls us to focus on the ultimate rather than the immediate. It calls us to attentiveness to God. In a sense, we become more aware of our surroundings, not less aware.

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  • Praying the Psalms

    Praying the Psalms

    An Introduction.

    Many years ago, back in the days when I was in Seminary, I picked up an Interlinear Hebrew-English Psalter. It’s one of the best purchases I’ve ever made. It’s a small, slim volume, a 1974 Zondervan reprint of a much older edition published by Samuel Bagster & Sons Ltd. in London. The correct title is: The Interlineary Hebrew and English Psalter in which The Construction of Every Word is Indicated, and the Root of Each Distinguished by the Use of Hollow or Other Types.

    I liked the little book immediately, because it is printed in a way that clearly indicated the Hebrew roots and constructions. I knew immediately that I’d made a good purchase. But, it was many years before I actually put it to any regular use. Somewhere, some time, I learned to use the Psalms as my Prayer Book.

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