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Tag: Thomas C. Upham

  • God as the Great AntiTyrant

    God as the Great AntiTyrant

    I recently posted on The Place of Human Beings in the Created Order. Now I want to look more closely at this and specifically at the concept of God implied by this perspective.

    First, I want to revisit a quote from Wolfhart Pannenberg that appeared toward the end of that blog post. It deserves a closer examination. And, I’d like to give it a little context.

    The idea that humans have a special place in the world because of their rationality has pre-Christian origin. He mentions Cicero’s statement of this idea. He goes on to say:

    Yet, Cicero did not link this dignity, as modern usage does, to the idea of the inviolability of human life in each individual. This thought arose only with the idea that we are under a supreme authority that releases us from obligation to other powers, and especially from being controlled by other people or by society. Rightly, then, the Christian tradition sought the basis of personal dignity in our creation in the image of God. Our destiny of fellowship with God forms the indispensable premise of the function of human dignity as the content of a supreme legal principle and a basis for individual human rights, e.g., in modern declarations of such rights.

    Systematic Theology, Volume 2, Chapter 8, page 176, 177.

    Let’s stop and look at some of the details of this quote for a minute. The wording is important.

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  • Holiness and Humanness

    Holiness and Humanness

    Thomas C. Upham (1799-1872)

    I just re-blogged this quote from the Religious Maxims of Thomas C. Upham over at the Hidden Life blog:

    It seems to have been the doctrine of some advocates of Christian perfection, especially some pious Catholics of former times, that the various propensities and affections, and particularly the bodily appetites, ought to be entirely eradicated. But this doctrine, when carried to its full extent, is one of the artifices of Satan, by which the cause of holiness has been greatly injured. It is more difficult to regulate the natural principles, than to destroy them; and there is no doubt that the more difficult duty in this case, is the scriptural one. We are not required to eradicate our natural propensities and affections, but to purify them. We are not required to cease to be men, but merely to become holy men.

    Religious Maxims (1846) XXXIV.

    This is the kind of thing I was surprised to discover when I began reading the old holiness writings. Why do I say “surprised”?

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  • Sanctification as a Central Theme

    Sanctification as a Central Theme

    Since this is actually another blog re-boot,  I thought it would be good to re-iterate my intentions for this web site and this blog — and for my various Internet projects.

    In other words, I’d like to take a few moments to answer the question: why am I doing this? There are days when that is quite a serious question. What has kept me at this so long, and what am I trying to accomplish? I maintain not only this blog, but a growing collection of old holiness writings, a blog drawn from the writings of Daniel Steele and a blog drawn from the writings of Thomas C. Upham. So, that’s really quite a lot.

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