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Craig L's Blog

Commonplace Holiness

Category: Bible Studies

  • A Forgiving God – Psalm 25:11, 12

    A Forgiving God – Psalm 25:11, 12

    Forgiveness — the pardon of sins — is a central issue in Christianity. Jesus has made it so — and has taught us to pray: “forgive us our sins as we forgive those who sin against us.”

    Yet, it is also such a difficult issue. When there is a deep wound, the pain is still there, and the anger still arises. In times like this, we wonder: do the words mean anything? When time and time again, you have to pray “Lord, give me the grace to forgive my enemy” you have to wonder if there is ever hope for you. There have been many times, when I have wondered this about myself. And, I know I’m not alone in having this problem.

    Those people who have done things that have caused wounds — especially those who have done it quite deliberately and knowingly — are hard to forgive. Many people have been treated unfairly and unjustly. People have been abused. And, the problem with forgiveness is that it seems to say that all that was okay. To let go of the anger and the outrage seems to give in to injustice — to give permission for the abusers to do it again.

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  • The Paths of the Lord – Psalm 25:8-10

    The Paths of the Lord – Psalm 25:8-10

    Some people think that if they can just find God’s perfect will then their life would be easier — problems, setbacks, and disappointments would be eliminated. Really? I don’t know where such ideas come from — but a moment of thought will dispel them.

    The great Bible characters did not have lives that were devoid of difficulties or setbacks or griefs or disappointments. If this did not happen with them, how can we reasonably expect it for ourselves? Jesus grieved over Jerusalem. The apostle Paul knew setbacks and discouragements in his ministry. How can I suppose my life can be free from such things?

    The path of the Lord is not easy, it is worthwhile. Those who choose to live as Christ has taught make a positive contribution to life — to their own life and to the lives of others. We move along a difficult path characterized by faith and love and hope. And, by doing so, we bring more faith and hope and love into the world.

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  • How Does God Think of Us? – Psalm 25:6,7

    How Does God Think of Us? – Psalm 25:6,7

    How would we want other people to think of you? Wouldn’t you want them to think the best? For some people it becomes an obsession: wondering what other people think of them. It is a source of anxiety and shame. Most of the time the truth of the matter is: they don’t spend much time thinking about us at all. And, how much does it matter anyway? Should it?

    How do we want God to think of us? That can be a disturbing line of thought. Many people I know were raised in a hellfire and brimstone religion, where the angry judgement of God was a prominent theme. Human sinfulness & depravity was held up as the basic fact of human nature. We are sinners. And, God is holy. God is offended and angry over our sin. God must condemn us. It is only right.

    This message, resonates with something deep inside us. We know we are not the people we should be. We are often ashamed of ourselves. And, we can’t help but reason: God must know of flaws and errors that we don’t. We are quick to condemn ourselves. Why wouldn’t God condemn us? In fact, it is hard for us to imagine that God would think more highly of us than we think of ourselves. Isn’t it?

    That is why the message of God’s love is always so hard to believe. If we are sometimes tempted to worry about what other people think of us — how much more worrisome the thought of what God might think of us.

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  • Finding the Path – Psalm 25:4,5

    Finding the Path – Psalm 25:4,5

    There are times when we may feel we’ve lost our way. The future seems uncertain and the direction we need to take unclear.

    But, there are also times when we feel confident that we know the way — that we know the will of God — at least reasonably well. Psalm 25:4,5 suggests that we really don’t know the way unless we seek to know it. It further suggests that the process of seeking God’s will may take me some time and effort.

    I have been discussing this Psalm as a Psalm for the “Waiting Times” of our lives (here and here and here). Verses 4 and 5 show us the positive value of these times of waiting: it’s a time to seek God’s will and direction.

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  • The Individual and the Community – Psalm 25

    The Individual and the Community – Psalm 25

    I’m still continuing my introduction to Psalm 25.

    I have commented here and here about the themes I see in Psalm 25, but I haven’t said a word so far about the structure of the Psalm. This hardly seems right. It is a bit like putting the cart before the horse. But, I wanted to give you an idea why I find this Psalm so interesting.

    The structure is interesting too. This is one of those alphabetic psalms. The first verse begins with the first letter of the Hebrew alphabet, the next verse with the next letter, and so forth. (Other alphabetic psalms are 9, 10, 34, 37, 111, 112, 119 and 145.) The last verse of Psalm 25 is outside this structure.

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  • Rediscovering Hope – Psalm 25

    Rediscovering Hope – Psalm 25

    I want to make some additional introductory remarks about Psalm 25. I said last time that Psalm 25 is a psalm for the Waiting Time. I haven’t always seen it that way. I first became aware of the prominence of this “waiting” theme  in this psalm through Peter Craigie’s commentary. Even without Craigie’s conjectural reading, the theme of “waiting” is still found in the repeated use of the Hebrew term קָוָה (qāwāh, v. to hope in; to hope for, wait for, look for) in verses 3 and 21.

    Verse 3
    גַּ֣ם כָּל־ק֭וֶֹיךָ לֹ֣א יֵבֹ֑שׁוּ יֵ֝בֹ֗שׁוּ הַבּוֹגְדִ֥ים רֵיקָֽם׃

    “Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.”

    Verse 21
    תֹּם־וָיֹ֥שֶׁר יִצְּר֑וּנִי כִּ֝֗י קִוִּיתִֽיךָ׃

    “May integrity and uprightness preserve me, for I wait for you.”

    I think it’s worthwhile to take a moment to notice the close relationship between the concepts of “waiting” and “hoping.” This relationship is (I think) not immediately apparent to the modern reader.

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  • The Waiting Time – Psalm 25

    The Waiting Time – Psalm 25

    “To you, O Lord, I lift up my soul. O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me. Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.” (Psalms 25:1-3 NRSV)

    Several years ago, I began thinking of Psalm 25 as a Psalm for the waiting times.

    There are lots of Psalms — and other passages of Scripture — like this, but I hadn’t always seen Psalm 25 this way. Here is what I mean. Many times in the Hebrew scriptures we are exhorted to “wait on the LORD” — and we are told the advantages of such an approach to life. “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!” (Psalms 27:14 NRSV) “For the wicked shall be cut off, but those who wait for the Lord shall inherit the land.” (Psalms 37:9 NRSV) “I wait for the Lord, my soul waits, and in his word I hope….” (Psalms 130:5 NRSV).

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  • Steadfast Love and Faithfulness – Psalm 57:3

    Steadfast Love and Faithfulness – Psalm 57:3

    יִשְׁלַ֤ח מִשָּׁמַ֨יִם ׀ וְֽיוֹשִׁיעֵ֗נִי חֵרֵ֣ף שֹׁאֲפִ֣י סֶ֑לָה יִשְׁלַ֥ח אֱ֝לֹהִ֗ים חַסְדּ֥וֹ וַאֲמִתּֽוֹ׃

    “He will send from heaven and save me, he will put to shame those who trample on me [Selah] God will send forth his steadfast love and his faithfulness.” (NRSV)

    God’s deliverance is signified here by these two words:

    •     steadfast love חָסַד
    •     faithfulness אֱמֶת

    And, what can be said? There is a great depth of meaning here. These words are deep and beautiful because of the meaning they gain through their frequent use in the Scriptures. The nature of God’s deliverance may not be known in detail. It never is. But, we know how God acts. We know something of God’s character. “God will send forth his steadfast love and his faithfulness.” That’s all we need to know.

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  • Obedience and the Spirit of Truth – John 14:15-21

    Obedience and the Spirit of Truth – John 14:15-21

    The themes in this section of the Gospel of John resonate well with the themes I am often addressing at this web site. Jesus calls his followers into a life of obedience — and promises the power and presence of the Holy Spirit to them.

    In the Gospel of John, we see Jesus preparing his disciples for the days to come with a long discourse: it begins in Chapters 13 and runs through chapter 16, with a closing prayer added in chapter 17. The passage I’m discussing today is just a brief snippet from that longer discourse. This passage is memorable because in contains of the promise of the Holy Spirit. But, it is framed on either side by a challenge to keep Christ’s commandments.

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  • On Having Enemies – Psalm 57:3

    On Having Enemies – Psalm 57:3

    יִשְׁלַ֤ח מִשָּׁמַ֨יִם ׀ וְֽיוֹשִׁיעֵ֗נִי חֵרֵ֣ף שֹׁאֲפִ֣י סֶ֑לָה יִשְׁלַ֥ח אֱ֝לֹהִ֗ים חַסְדּ֥וֹ וַאֲמִתּֽוֹ׃

    “He will send from heaven and save me, he will put to shame those who trample on me. Selah. God will send forth his steadfast love and his faithfulness.” (NRSV.)

    Recently I posted some thoughts about the first phrase in Psalm 57:3: “[God] will send from heaven and save me….”

    The next phrase (“he will put to shame those who trample on me”) points up one of my long-standing problems with the Psalms. When I first began to read the Psalms, as a young man, I was put off by the recurrent theme of “enemies.” Praying to God in the midst of confusion and need I could understand. Praying to God in times of distress and suffering I could understand. But, the frequent and recurrent theme of persecution by enemies was something with which I could not connect. Or, maybe I just didn’t want to connect with it.

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