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Commonplace Holiness

Category: Church

Ash Wednesday

Tomorrow is Ash Wednesday.

This begins the important Church season of Lent.

Ash Wednesday services are important to me — when I can attend. Sometimes, since my retirement, I’ve had to kind of search around for a nearby church that was holding such a service — this is not generally advertised on the church signs or on the church web sites.

I feel like something is missing if Ash Wednesday isn’t part of my Lent. But, I haven’t always felt that way about it. I think the Weidman United Methodist Church was the first church I served that insisted on having a “real” Ash Wednesday Service — I mean with ashes and all.

Prior to that time, Ash Wednesday had never been a big deal for me. I don’t remember attending an Ash Wednesday service as a child or as a young adult. I was brought into the faith more in the revivalistic & holiness tradition than in the liturgical tradition. I was taught to scorn “empty ritual.” So, a tradition like Ash Wednesday would mean little to me. What’s the point? And ritual and form were always suspect.

Furthermore, Ash Wednesday doesn’t even commemorate anything in the Bible or the life of Christ. It only marks the beginning of Lent, which is a season in the Church Year. So, from that point of view, it was a little hard to even connect with it.

Many of the churches that I served in the early part of my pastoral career didn’t seem to care about Ash Wednesday any more than I did. I vaguely recall one pastoral charge where we held Ash Wednesday services. But, it was a preaching service: no ashes. I think we had communion.

However, being in the ministry did acquaint me with the Church Year, which can be a helpful way of presenting the different aspects of the faith, through preaching and through worship. So, I became accustomed to the season of Lent. And, when the Weidman Church said they had Ash Wednesday services, I said fine. And, do you have the imposition of ashes during the service? Yes, they said. We do. Oh, I see. I hadn’t done that before.

A colleague in the area gave some ashes to use — from palms she had burned the previous year. She had plenty. And, so we had a real Ash Wednesday Service. It was nothing new to the people who came to the service. But, it was something new to me!

I followed the directions in one of the official United Methodist worship books. It said this was not a communion service. That was a surprise — but I could see the reasoning behind what they were saying. I followed the liturgy in the book and the directions they gave. I preached on one of the Ash Wednesday texts (in the lectionary, they are always the same, every year).

Then came the Imposition of Ashes. It was actually the first time I had ever been to a service where this happened. And, stranger than that, I was the one conducting this service. It felt strange to me. It was like the complete opposite of offering Holy Communion. Offering communion has always felt to me like offering life and salvation and hope. But, now I was offering death.

“Dust you are, and to dust you shall return.”

Mortality. It’s something we rarely think about. It something most of us don’t want to think about. But, it’s true: we are all going to die. Our time on earth is brief.

At first it felt strange to be doing this. In fact, at first, I didn’t want to do it. Yet, as I did, I found the reminder of mortality strangely comforting — and bonding. I had spent far too long ignoring the fact of death. There is a strange comfort that comes from remembering we are dust.

Several years ago, I read these thoughts from an Episcopal priest named Donald Schell. (I believe this is no longer on the Internet.) In writing about his experience of Lent, and he says:

Later one Ash Wednesday, as I was nearing forty, I had another small breakthrough. That morning of marking each person’s forehead with ashes and saying the Prayer Book’s words, ‘Remember you are dust and to dust you shall return,’ I felt God’s mercy in those stark words and a wave of tenderness for our fragile humanity. l was blessing the finitude of people God loved beyond measure. I’ve looked forward to Ash Wednesday ever since.

Though all Lent after I first learned that it was a mercy to remember we are dust, I thought and prayed into this sense that our mortality wasn’t only tragic. I couldn’t explain just how our God-given finitude (including our boundaries of birth and death) was a gracious gift, but since then, I’ve always heard “remember you are dust,” as genuine Good News.

I guess you either know what he’s talking about — or not. I do.

One year after the Ash Wednesday service in Weidman, Robin and I had to stop at the store. We forgot the sign of the cross was still on our foreheads in ashes. And, it was a pleasant experience. At the store, we saw other people whose foreheads were also marked by the sign of the cross. And, we felt a bond with them. So, now, when I know it’s Ash Wednesday — and I don’t have any other commitments for that day — I want to find a church that has a “real” Ash Wednesday service.

I do it to join with others in the community of faith. I do it to remind myself that I am dust, and to dust I shall return.

March 4, 2025
Lent: Then and Now

“Even now,’ declares the LORD, return to me with all your heart, with fasting and weeping and mourning. Rend your hearts and not Your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.”

— Joel 2:12, 13

The season of Lent begins this week on Wednesday. It is Ash Wednesday that begins the season of the Church Year called Lent.

Historically, the season of Lent is one of the most important seasons of the church year. The season of Lent moves toward Holy Week: the time when we remember the crucifixion. Lent looks toward the Cross — and then beyond it to the miracle of Easter and the resurrection of Jesus. Ash Wednesday arrives this week: Wednesday March 5. The history of the season of Lent is interesting for us today. Though we do not celebrate it as people did in the past, a look at the history of Lent can give meaning to this season of the Church year.
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March 3, 2025
A Testimony to God’s Grace

I know that my perspective is shaped by the experiences I’ve been through. It’s true for everyone. In order to understand where someone is (as we say) “coming from” you need to understand the shaping influences in their life.

I think I’m a real Methodist “throwback” and I’m actually rather glad about it. My early experiences in the faith included Revival meetings and Camp Meeting and Prayer Groups and Evening Worship Services and Midweek Prayer Meetings, etc. They were all aids to discipleship. They were important at the time. And, unlike many who are now deconstructing their faith (no criticism intended), and am abidingly thankful for the influence they had one me.

Revivalism was a very important part of my early Christian experience. So, as a result, there is a special place in my heart for the Camp-meeting and revival meetings. The formative Christian experiences of my adolescence were closely related to these experiences.

I know a lot of people feel differently about it. I have heard some appalling stories; I’m not minimizing other people’s experiences at all. But, my experience was different. I’m eternally grateful to the people who first conveyed the Gospel of Christ to me.

Over time, I’ve drifted away a from the Camp-meeting. While our family lived in the Boyne City area, I was president of the local Camp-meeting Association for a brief time. But, by and large, since entering the pastoral ministry, I have not attended camp-meeting in the summer. And, yes, I used to feel that something was missing. Now (sad to say) I’ve just gotten used to it.

The Eaton Rapids Holiness Camp Meeting is still in operation. As I understand it, the Simpson Park Camp Meeting in Romeo, Michigan — where I first responded to the call to follow Jesus — is still in operation. I haven’t been back in a long, long time.

Now, let me be clear. I’m not talking about church camp. That’s a wonderful thing, too, but I never knew about that until I was an adult — and was asked to serve as a camp counselor. Sad to say, I don’t think that as a child or a teen anyone could have successfully even dragged me to church camp.

As a child, I was lost in the church. I was sent to Sunday school. Later, I was sent to confirmation class. I was sent to youth meetings. I was confirmed in the Congregational (U.C.C.) church.

In my estimation, the Church had nothing to offer. It seemed to be a sterile and pointless institution. It seemed like an organization of people engaged in the pitiful attempt to hold on to the forms, symbols and rituals of a faith they no longer (and perhaps had never) believed. They sought to make relevant a Book whose acknowledged mistakes, distortions and falsehoods made it an unlikely source of authority. An unfair accusation? No doubt. Maybe I shouldn’t have “written off’” the Church so quickly. But, please remember that the worst thing we can do to the Gospel is to make it look false, empty, boring and irrelevant to daily life. I haven’t forgotten that the “liberal church” never conveyed the Gospel of God’s love and grace and forgiveness to me.

So camp-meeting hit me pretty hard. There I heard some fiery and enthusiastic evangelistic preaching. Evangelists there spoke of a Gospel that was genuinely related to the struggles of my life. These people really seemed to believe that the Bible’s message was true. It was there I heard how faith in Jesus Christ related to personal guilt, decision-making, and daily life. There I heard about a real God with a genuine love for all people. My attention was now directed to the power, truth and relevancy of the very Book my Sunday school teachers had found embarrassing. I was told that Jesus Christ could change my life and give me a reason to live. I needed that.

In fear and trembling, I responded to the invitation. The pastor of the Methodist church our family had been attending made his way forward to pray with me. It was a step I have never since regretted.

Time has passed. Much has happened since those days. My outlook has changed in many ways. But, what the evangelist at camp-meeting told me was true. There is a God of love. There is a revelation from God. By faith in Christ, there is a life of peace, hope and love. I’m glad someone told me that.

Are camp-meetings (and revival meetings) an anachronism? It certainly appears so! They were a great evangelistic strategy of nineteenth century frontier revivalism. They were once the heart and soul of American Methodism. When the original camp meetings began to fall on hard times, the Holiness movement hit upon them as a strategy for spreading the message of Perfect Love.

But, many of the great camp-meetings are no longer in existence. Some of those that still remain have an uncertain future.

But — here’s my real gripe — what has taken their place? Where now is the point of entry for people like me who were lost in Church? Where now are we gathering together to call people to new commitments & into a deeper life of faith?

Yes, some camp-meetings still survive (as noted above). Yes, there have been other movements like the Lay Witness Mission or The Walk to Emmaus and so forth. These have fallen on hard times, too. But, I wonder if we are really doing all we should to help people find reality, strength, and spiritual depth in their faith.

I have not forgotten the debt I owe to those who told me the story of God’s love in Jesus Christ. It is because of the truth, power and relevancy of that message that I continue to remember these experiences with gratitude.

Long ago someone preached a message of hope and faith to me. I’d like to do that same favor for others.

February 25, 2025
On the Transfiguration Of Jesus – Luke 9:28-36 (37-43).

The story of Jesus’ transfiguration dovetails with a persistent theme in all the Gospels: Jesus’ prayer life.

The Gospels let us know that Jesus often sought out times and places for private prayer. In this, Jesus stands out from the other Biblical characters. Yes, other Biblical characters are portrayed as people of prayer — Moses, Elijah, and others — but no one more than Jesus. This runs contrary to a naive theology: as the Son of God, it seems as if Jesus would be the least in need of prayer and solitude, and the other Bible characters, being mere mortals, the most. And, maybe they were. But, Jesus was the one who sought out the place of prayer the most.

Here is the fountainhead of all subsequent teaching on the life of prayer in the various Christian traditions — the prayer life of Jesus.

Luke 9:28-31
Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι. καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων. καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας, οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ, ἣν ἤμελλεν πληροῦν ἐν Ἰερουσαλήμ.

“Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.” (NRSV.)

It was while he was praying that “the appearance of his face changed” (τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον). In Exodus 34:29-35, we are told the story of Moses coming down from the Mount with the two tablets of the covenant in his hand and it says: “Moses did not know that the skin of his face shone because he had been talking with God.” (Exodus 34:29 NRSV.) This is a similar case.

I can’t state it better than H. D. M. Spence did, as he waxed eloquent in the old Pulpit Commentary:

“The marvellous change evidently passed over Jesus while he was in prayer, probably because of his intense prayer. Real, close communion with God ever imparts to the countenance of the one who has thus entered into communion with the High and Holy One, a new and strange beauty. Very many have noticed at times this peculiar and lovely change pass over the faces of God’s true saints as they prayed — faces perhaps old and withered, grey with years and wrinkled with care. A yet higher degree of transfiguration through communion with God is recorded in the case of Moses, whose face, after he had been with his God-Friend on the mount, shone with so bright a glory that mortal eye could not bear to gaze on it until the radiance began to fade away. A similar change is recorded to have taken place in the case of Stephen when he pleaded his Divine Master’s cause in the Sanhedrin hall at Jerusalem with such rapt eloquence that to the by-standers his face then, we read, “was as the face of an angel.” Stephen told his audience later on, in the course of that earnest and impassioned pleading, that to him the very heavens were opened, and that his eyes were positively gazing on the beatific vision. Yet a step higher still was this transfiguration of our Lord. St. Luke tells us simply that, ‘as he prayed, the fashion of his countenance was altered.’”

Jesus appears transfigured before them. Christ appears now in his true glory. Christ appears now in his end-of-time glory. This story is quite different than the resurrection stories — for there Jesus’ ordinariness is emphasized: he is mistaken for the gardener, he meets with the two disciples traveling to Emmaus as a conversation partner — only to be recognized for who he is in the breaking of the bread. And so forth. The resurrection Jesus is not an overwhelming presence. But, the transfiguration Jesus is: his clothes are dazzling white.

Jesus is here identified with the Shekinah glory of God. This kind of thing brought later generations of Christians to speak of Christ as: “God from God, Light from Light, true God from true God….” (The Nicene Creed.)

And, with Jesus — talking to him actually — are Moses and Elijah. They represent the Law and the Prophets. Moses and Elijah are talking to Jesus about his “departure” (ἔξοδον = exodus). They are talking to him about the events of the Cross, and resurrection, and ascension (“They… were speaking of his departure, which he was about to accomplish at Jerusalem.“) Jesus’ mission is spoken of here in terms of his giving of himself to redeem humankind.

The implicit claim here is that everything in the religious traditions of Israel are now culminating in Jesus’ death and resurrection. For us, this points to a progressive unity of the Old and New Testaments. As Jesus says in the Gospel of Matthew he comes not to abolish the law and the prophets but to fulfill them (Matthew 5:17). Faith in Christ challenges us to see the Bible record as a progressive but continuous story, culminating with the account of Jesus Christ.

Luke 9:32-34
ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ. καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν· ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν Μωϋσεῖ καὶ μίαν Ἠλίᾳ, μὴ εἰδὼς ὃ λέγει. ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.

“Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” — not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud.” (NRSV.)

The text implies: they almost slept through it! They were tired, but they saw it all since they had (as it happened) remained awake.

An old and unanswerable question here is: how did Peter know these were Moses and Elijah? I’ll leave you to speculate on that one….

But, it is clear that Peter is overwhelmed by this experience. Luke lets us know that he blurts out something stupid: “Master, it is good for us to be here; let us make three dwellings….” Then the cloud overshadowed them. Remember: clouds are often associated with the visible glory of God throughout the Bible. So, this is the Shekinah (שְׁכִינָה) glory of God, and they are terrified (ἐφοβήθησαν) as they enter it. While this is a form of the common verb for “fear” (φοβέω) — the verb is sometimes used to mean “reverent fear” (Mark 6:20; Luke 1:50; Acts 10:2; Ephesians 5:33; Revelation 11:18).

This, of course, is the quintessential Mountain Top Experience — a term preachers love to use. Notice: it was not sought. They were tired, but it so happened they were awake enough to experience this. And: it is not an end in itself. It is designed to impress them with the revelation of God in Christ — and their need to heed it.

Luke 9:35, 36
καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε. καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.

“Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.” (NRSV.)

Christ’s voice is the voice they must heed above all. As Christians we come to understand the preparatory messages of the Law and the Prophets in the light of what God has done and said through Christ. Christ is the key. We interpret all that has come before in the light of Christ.

The whole point of this overwhelming encounter is to cement in their minds the need to heed Jesus Christ. “This is my Son, my Chosen; listen to him!” True discipleship is more than a mountaintop experience — it is a day to day following after Christ — giving heed to his example and teaching.

John Nolland remarks in the Word Biblical Commentary:

It is not possible—and it is not right — to freeze this moment of glory. The aftermath of the voice speaks as eloquently as had the voice itself. The moment of glory has vanished. Jesus is alone. The mountaintop experience has passed and what remains is the way of the cross as the way to permanence of glory. They have seen the glory that by right belongs to Jesus, but it belongs to him the other side of death and resurrection.

The Revised Common Lectionary gives preachers the option to include Luke 9:37-43. This is the story of Jesus delivering a demonized boy — after the disciples could not help. The contrast is sharp, and this has led to the common rhetoric about “Mountain Top Experiences” versus service “in the valley.”

Prayer and service go hand in hand.

A FREE GIFT TO PREACHERS: Here is a PPTX file for a sermon based on this passage . You can use this, edit this, change this however you wish — it is free for you to use (or not). Click this link: With Christ on the Mountaintop.

February 23, 2025
Launch Out Into the Deep – Luke 5:1-11

I love the way this passage in the Gospel of Luke combines the call of the first disciples with the story of a miraculous catch of fish. There is so much evocative symbolism in this account. For some reason this time, my mind is drawn to that image: launch out into the deep. It is an image which is distinctive to Luke’s Gospel.

The parallel synoptic accounts are: Mark 1:16-20 and Matthew 4:18-22. They are both shorter and contain less detail. So, that makes Luke 5:1-11 distinctive enough that it’s a great text for preachers.
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February 3, 2025
Wesleyan Perspectives on Faith
I recall attending a Bible Study group where the text being read was James 2:14-26. This led to a very interesting discussion. It is an interesting passage. Here we read things like this:
- “What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?” [Implied answer: no.]
- “So faith by itself, if it has no works, is dead.”
- “Show me your faith apart from your works, and I by my works will show you my faith.”
- “Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?”
- “You see that a person is justified by works and not by faith alone.”
- “For just as the body without the spirit is dead, so faith without works is also dead.”
And I was reminded again of the vital relationship between faith and works in the teachings of the Bible. Genuine faith must eventuate in good works — in obedience to God and service to others. While I am never in a position to judge the genuineness of another person’s faith — nonetheless, faith must always make a difference. And, this is one of the reasons I am thankful for the Wesleyan holiness tradition where my early faith was nurtured. Here are some themes that I especially appreciate in the Wesleyan perspective on faith:
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January 27, 2025
What are Methodists, Anyway?

John Wesley

Following in the tradition of John Wesley, the Methodist outlook on theology is thoroughly based on scripture, but also enlivened through tradition, experience, and reason.

Methodists believe that “all Scripture is given by the inspiration of God.” They believe that the written Word of God is the only and sufficient rule both of Christian faith and practice in life.

Methodists live in a vital faith relationship with God. They turn from sin, and turn to Christ in faith. It is faith in Christ alone that can reconcile us to God.
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January 24, 2025
Light, Salt, and Righteousness – Matthew 5:13-20

I often speak or write — or think — about the mission of the Church. It is natural for religious professionals (or even former ones like me) to get in the habit of thinking that the mission of Christ is the mission of the Church. We start to think of the Church as the necessary mediator of the grace of God — as not just the ordinances of the Church but also its very activities as saving. I think it’s a false teaching, myself — but one easily fallen into — to restrict the activity of God to the activity of the Church — and to (unconsciously) fall into the falsehood of thinking the Church is the necessary mediator of grace.

There is, in fact, a mission of God larger than the Church — out of which the Church was born as a response. The Church did not create this mission and the Church does not own it. It belongs to God. Jesus came into the world as the living expression of the mission of God in the world. The Spirit of God was given to empower the Church in its witness to Christ.
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January 23, 2025
Fulfilling the Word — Luke 4:14-21

Luke is the New Testament writer whose narratives emphasize the activity of the Holy Spirit. Thus, Luke’s account of the life of Jesus, and the mission of the early Church are linked to the Old Testament witness of the creative and inspirational Spirit of God: The Spirit of God that swept over the waters in creation (Genesis 1:1-2), the Spirit who inspired the craftsmen who made the sacred objects for the tabernacle (see, for example, Exodus 31:1-6), who inspired the prophets. Luke is making the implicit claim that this same creative, energizing Spirit of God is at work again in the life and ministry of Jesus. Luke will also make this same claim about the expanding mission of the early Church — in his record in the book of Acts.
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January 20, 2025
The Beatitudes – Matthew 5:1-12

19th Century Campmeeting

In the summer of 2014 (as I recall) I preached for the evening services at the Family Bible Camp at the Albright Park Camp & Retreat Center in Reed City, Michigan. It was a very natural place for me to be, and I was glad to preach there. I have a fondness for the tradition of the holiness camp meeting (as you may have noticed), and it felt right to be there preaching in that old tabernacle.

It occurred to me: why not preach on the Sermon on the Mount from Matthew? I remembered the importance of the Sermon on the Mount in the preaching of John Wesley, and I wondered if a series of messages suitable to a camp meeting could be delivered based on it. I think it went very well.
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January 14, 2025