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Tag: Jesus Christ

  • A Testimony to God’s Grace

    A Testimony to God’s Grace

    I know that my perspective is shaped by the experiences I’ve been through. It’s true for everyone. In order to understand where someone is (as we say) “coming from” you need to understand the shaping influences in their life.

    I think I’m a real Methodist “throwback” and I’m actually rather glad about it. My early experiences in the faith included Revival meetings and Camp Meeting and Prayer Groups and Evening Worship Services and Midweek Prayer Meetings, etc. They were all aids to discipleship. They were important at the time. And, unlike many who are now deconstructing their faith (no criticism intended), and am abidingly thankful for the influence they had one me.

    Revivalism was a very important part of my early Christian experience. So, as a result, there is a special place in my heart for the Camp-meeting and revival meetings. The formative Christian experiences of my adolescence were closely related to these experiences.

    I know a lot of people feel differently about it. I have heard some appalling stories; I’m not minimizing other people’s experiences at all. But, my experience was different. I’m eternally grateful to the people who first conveyed the Gospel of Christ to me.

    Over time, I’ve drifted away a from the Camp-meeting. While our family lived in the Boyne City area, I was president of the local Camp-meeting Association for a brief time. But, by and large, since entering the pastoral ministry, I have not attended camp-meeting in the summer. And, yes, I used to feel that something was missing. Now (sad to say) I’ve just gotten used to it.

    The Eaton Rapids Holiness Camp Meeting is still in operation. As I understand it, the Simpson Park Camp Meeting in Romeo, Michigan — where I first responded to the call to follow Jesus — is still in operation. I haven’t been back in a long, long time.

    Now, let me be clear. I’m not talking about church camp. That’s a wonderful thing, too, but I never knew about that until I was an adult — and was asked to serve as a camp counselor. Sad to say, I don’t think that as a child or a teen anyone could have successfully even dragged me to church camp.

    As a child, I was lost in the church. I was sent to Sunday school. Later, I was sent to confirmation class. I was sent to youth meetings. I was confirmed in the Congregational (U.C.C.) church.

    In my estimation, the Church had nothing to offer. It seemed to be a sterile and pointless institution. It seemed like an organization of people engaged in the pitiful attempt to hold on to the forms, symbols and rituals of a faith they no longer (and perhaps had never) believed. They sought to make relevant a Book whose acknowledged mistakes, distortions and falsehoods made it an unlikely source of authority. An unfair accusation? No doubt. Maybe I shouldn’t have “written off’” the Church so quickly. But, please remember that the worst thing we can do to the Gospel is to make it look false, empty, boring and irrelevant to daily life. I haven’t forgotten that the “liberal church” never conveyed the Gospel of God’s love and grace and forgiveness to me.

    So camp-meeting hit me pretty hard. There I heard some fiery and enthusiastic evangelistic preaching. Evangelists there spoke of a Gospel that was genuinely related to the struggles of my life. These people really seemed to believe that the Bible’s message was true. It was there I heard how faith in Jesus Christ related to personal guilt, decision-making, and daily life. There I heard about a real God with a genuine love for all people. My attention was now directed to the power, truth and relevancy of the very Book my Sunday school teachers had found embarrassing. I was told that Jesus Christ could change my life and give me a reason to live. I needed that.

    In fear and trembling, I responded to the invitation. The pastor of the Methodist church our family had been attending made his way forward to pray with me. It was a step I have never since regretted.

    Time has passed. Much has happened since those days. My outlook has changed in many ways. But, what the evangelist at camp-meeting told me was true. There is a God of love. There is a revelation from God. By faith in Christ, there is a life of peace, hope and love. I’m glad someone told me that.

    Are camp-meetings (and revival meetings) an anachronism? It certainly appears so! They were a great evangelistic strategy of nineteenth century frontier revivalism. They were once the heart and soul of American Methodism. When the original camp meetings began to fall on hard times, the Holiness movement hit upon them as a strategy for spreading the message of Perfect Love.

    But, many of the great camp-meetings are no longer in existence. Some of those that still remain have an uncertain future.

    But — here’s my real gripe — what has taken their place? Where now is the point of entry for people like me who were lost in Church? Where now are we gathering together to call people to new commitments & into a deeper life of faith?

    Yes, some camp-meetings still survive (as noted above). Yes, there have been other movements like the Lay Witness Mission or The Walk to Emmaus and so forth. These have fallen on hard times, too. But, I wonder if we are really doing all we should to help people find reality, strength, and spiritual depth in their faith.

    I have not forgotten the debt I owe to those who told me the story of God’s love in Jesus Christ. It is because of the truth, power and relevancy of that message that I continue to remember these experiences with gratitude.

    Long ago someone preached a message of hope and faith to me. I’d like to do that same favor for others.

  • On the Transfiguration Of Jesus – Luke 9:28-36 (37-43).

    On the Transfiguration Of Jesus – Luke 9:28-36 (37-43).

    The story of Jesus’ transfiguration dovetails with a persistent theme in all the Gospels: Jesus’ prayer life.

    The Gospels let us know that Jesus often sought out times and places for private prayer. In this, Jesus stands out from the other Biblical characters. Yes, other Biblical characters are portrayed as people of prayer — Moses, Elijah, and others — but no one more than Jesus. This runs contrary to a naive theology: as the Son of God, it seems as if Jesus would be the least in need of prayer and solitude, and the other Bible characters, being mere mortals, the most. And, maybe they were. But, Jesus was the one who sought out the place of prayer the most.

    Here is the fountainhead of all subsequent teaching on the life of prayer in the various Christian traditions — the prayer life of Jesus.

    Luke 9:28-31
    Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι. καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων. καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας, οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ, ἣν ἤμελλεν πληροῦν ἐν Ἰερουσαλήμ.

    “Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.” (NRSV.)

    It was while he was praying that “the appearance of his face changed” (τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον). In Exodus 34:29-35, we are told the story of Moses coming down from the Mount with the two tablets of the covenant in his hand and it says: “Moses did not know that the skin of his face shone because he had been talking with God.” (Exodus 34:29 NRSV.) This is a similar case.

    I can’t state it better than H. D. M. Spence did, as he waxed eloquent in the old Pulpit Commentary:

    “The marvellous change evidently passed over Jesus while he was in prayer, probably because of his intense prayer. Real, close communion with God ever imparts to the countenance of the one who has thus entered into communion with the High and Holy One, a new and strange beauty. Very many have noticed at times this peculiar and lovely change pass over the faces of God’s true saints as they prayed — faces perhaps old and withered, grey with years and wrinkled with care. A yet higher degree of transfiguration through communion with God is recorded in the case of Moses, whose face, after he had been with his God-Friend on the mount, shone with so bright a glory that mortal eye could not bear to gaze on it until the radiance began to fade away. A similar change is recorded to have taken place in the case of Stephen when he pleaded his Divine Master’s cause in the Sanhedrin hall at Jerusalem with such rapt eloquence that to the by-standers his face then, we read, “was as the face of an angel.” Stephen told his audience later on, in the course of that earnest and impassioned pleading, that to him the very heavens were opened, and that his eyes were positively gazing on the beatific vision. Yet a step higher still was this transfiguration of our Lord. St. Luke tells us simply that, ‘as he prayed, the fashion of his countenance was altered.’”

    Jesus appears transfigured before them. Christ appears now in his true glory. Christ appears now in his end-of-time glory. This story is quite different than the resurrection stories — for there Jesus’ ordinariness is emphasized: he is mistaken for the gardener, he meets with the two disciples traveling to Emmaus as a conversation partner — only to be recognized for who he is in the breaking of the bread. And so forth. The resurrection Jesus is not an overwhelming presence. But, the transfiguration Jesus is: his clothes are dazzling white.

    Jesus is here identified with the Shekinah glory of God. This kind of thing brought later generations of Christians to speak of Christ as: “God from God, Light from Light, true God from true God….” (The Nicene Creed.)

    And, with Jesus — talking to him actually — are Moses and Elijah. They represent the Law and the Prophets. Moses and Elijah are talking to Jesus about his “departure” (ἔξοδον = exodus). They are talking to him about the events of the Cross, and resurrection, and ascension (“They… were speaking of his departure, which he was about to accomplish at Jerusalem.“) Jesus’ mission is spoken of here in terms of his giving of himself to redeem humankind.

    The implicit claim here is that everything in the religious traditions of Israel are now culminating in Jesus’ death and resurrection. For us, this points to a progressive unity of the Old and New Testaments. As Jesus says in the Gospel of Matthew he comes not to abolish the law and the prophets but to fulfill them (Matthew 5:17). Faith in Christ challenges us to see the Bible record as a progressive but continuous story, culminating with the account of Jesus Christ.

    Luke 9:32-34
    ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ. καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν· ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν Μωϋσεῖ καὶ μίαν Ἠλίᾳ, μὴ εἰδὼς ὃ λέγει. ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.

    “Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” — not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud.” (NRSV.)

    The text implies: they almost slept through it! They were tired, but they saw it all since they had (as it happened) remained awake.

    An old and unanswerable question here is: how did Peter know these were Moses and Elijah? I’ll leave you to speculate on that one….

    But, it is clear that Peter is overwhelmed by this experience. Luke lets us know that he blurts out something stupid: “Master, it is good for us to be here; let us make three dwellings….” Then the cloud overshadowed them. Remember: clouds are often associated with the visible glory of God throughout the Bible. So, this is the Shekinah (שְׁכִינָה) glory of God, and they are terrified (ἐφοβήθησαν) as they enter it. While this is a form of the common verb for “fear” (φοβέω) — the verb is sometimes used to mean “reverent fear” (Mark 6:20; Luke 1:50; Acts 10:2; Ephesians 5:33; Revelation 11:18).

    This, of course, is the quintessential Mountain Top Experience — a term preachers love to use. Notice: it was not sought. They were tired, but it so happened they were awake enough to experience this. And: it is not an end in itself. It is designed to impress them with the revelation of God in Christ — and their need to heed it.

    Luke 9:35, 36
    καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε. καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.

    “Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.” (NRSV.)

    Christ’s voice is the voice they must heed above all. As Christians we come to understand the preparatory messages of the Law and the Prophets in the light of what God has done and said through Christ. Christ is the key. We interpret all that has come before in the light of Christ.

    The whole point of this overwhelming encounter is to cement in their minds the need to heed Jesus Christ. “This is my Son, my Chosen; listen to him!” True discipleship is more than a mountaintop experience — it is a day to day following after Christ — giving heed to his example and teaching.

    John Nolland remarks in the Word Biblical Commentary:

    It is not possible—and it is not right — to freeze this moment of glory. The aftermath of the voice speaks as eloquently as had the voice itself. The moment of glory has vanished. Jesus is alone. The mountaintop experience has passed and what remains is the way of the cross as the way to permanence of glory. They have seen the glory that by right belongs to Jesus, but it belongs to him the other side of death and resurrection.

    The Revised Common Lectionary gives preachers the option to include Luke 9:37-43. This is the story of Jesus delivering a demonized boy — after the disciples could not help. The contrast is sharp, and this has led to the common rhetoric about “Mountain Top Experiences” versus service “in the valley.”

    Prayer and service go hand in hand.

    A FREE GIFT TO PREACHERS: Here is a PPTX file for a sermon based on this passage . You can use this, edit this, change this however you wish — it is free for you to use (or not). Click this link: With Christ on the Mountaintop.

  • On Peace, Love and Perfection – Matthew 5:38-48

    On Peace, Love and Perfection – Matthew 5:38-48

    In this passage Jesus is continuing the series of antithesis statements he began in verse 21. In these he fleshes out what he means by coming not to destroy the law but to fulfill it. He goes beyond the law — not relaxing it, but pushing it further — pushing it toward its spiritual fulfillment. Jesus challenges us to consider more than just outward fulfillment; he pushes us to examine our motivations and inner lives.

    In verses 21-37 the issues were: destructive anger, covetous sexual desire, divorce, and the swearing of oaths. Here the issues are vengefulness, enemies, peace, and universal love for all.  Here the issue is how we treat — and think about — each other. This passage can be seen as a unit because of its closely related themes.

    This is also one of those passages in the New Testament that uses the word τέλειος — often translated “perfect” — which gave rise to the phrase “Christian Perfection”— often used by John Wesley (and his followers) to talk about the spiritual life. The phrase has been misunderstood from the beginning and continues to be misunderstood today, and it’s easy to see why Looking at verse 48 in its context may help to sort out some of the confusion.

    My goal in looking at this passage is much larger than that one issue — it is to understand how Jesus interprets the Old Testament law and applies it to life.

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  • Launch Out Into the Deep – Luke 5:1-11

    Launch Out Into the Deep – Luke 5:1-11

    I love the way this passage in the Gospel of Luke combines the call of the first disciples with the story of a miraculous catch of fish. There is so much evocative symbolism in this account. For some reason this time, my mind is drawn to that image: launch out into the deep. It is an image which is distinctive to Luke’s Gospel.

    The parallel synoptic accounts are: Mark 1:16-20 and Matthew 4:18-22. They are both shorter and contain less detail. So, that makes Luke 5:1-11 distinctive enough that it’s a great text for preachers.

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  • Light, Salt, and Righteousness – Matthew 5:13-20

    Light, Salt, and Righteousness – Matthew 5:13-20

    I often speak or write — or think — about the mission of the Church. It is natural for religious professionals (or even former ones like me) to get in the habit of thinking that the mission of Christ is the mission of the Church. We start to think of the Church as the necessary mediator of the grace of God — as not just the ordinances of the Church but also its very activities as saving. I think it’s a false teaching, myself — but one easily fallen into — to restrict the activity of God to the activity of the Church — and to (unconsciously) fall into the falsehood of thinking the Church is the necessary mediator of grace.

    There is, in fact, a mission of God larger than the Church — out of which the Church was born as a response. The Church did not create this mission and the Church does not own it. It belongs to God. Jesus came into the world as the living expression of the mission of God in the world. The Spirit of God was given to empower the Church in its witness to Christ.

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  • John Wesley Did Not Burn His Old Sermons (And Other Things He Never Said)

    John Wesley Did Not Burn His Old Sermons (And Other Things He Never Said)

    Here is an alleged John Wesley quote frequently encountered on Social Media and on Internet quote sites: Did John Wesley say (as it is claimed, for example here):

    Once in seven years I burn all my sermons; for it is a shame if I cannot write better sermons now than I did seven years ago.

    NO! He quoted someone else (“a good man” he says) who said this — and then said that he disagreed with this idea! Now, look. It’s just not reasonable that he advocated burning his old sermons. He published many of his sermons — even ones he no longer fully endorsed! How could he do that if he burned them? He didn’t burn them, and it’s not reasonable to think he advocated doing so! Here is the relevant entry from John Wesley’s Journal: September 1, 1778:

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  • What I Mean by “Faith”

    What I Mean by “Faith”

    People mean different things when they speak of “faith.” I’m not sure the differences in meaning are always noticed. So it’s helpful to clarify. Here is what I mean when I talk about faith or the life of faith.

    As I understand it, faith in God (theism) is the belief that behind the world we see there is a Power of righteousness, mercy and justice. There is a benevolent, kind and good Creator. God is the reason there is something rather than nothing.

    And, atheism would be the denial that any such being exists. The “why there is something rather than nothing” question remains unanswered. Further, in this view, we are here by (enormously unlikely) random chance and there really is no meaning or purpose to any of it. We create meanings where none exist. I’m not meaning to speak of such an atheistic viewpoint disparagingly — not at all. I can see how a person could come to such a view. It does have a certain simplicity to it. And, to be honest, I can even sympathize with some of the atheist concerns about the dangers and pitfalls of religion. I know them very well. (Though I really think the late Christopher Hitchens was being naive in a way — it is world-views — godless ones included — that threaten to poison everything.)

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