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Category: Methodism

  • A Testimony to God’s Grace

    A Testimony to God’s Grace

    I know that my perspective is shaped by the experiences I’ve been through. It’s true for everyone. In order to understand where someone is (as we say) “coming from” you need to understand the shaping influences in their life.

    I think I’m a real Methodist “throwback” and I’m actually rather glad about it. My early experiences in the faith included Revival meetings and Camp Meeting and Prayer Groups and Evening Worship Services and Midweek Prayer Meetings, etc. They were all aids to discipleship. They were important at the time. And, unlike many who are now deconstructing their faith (no criticism intended), and am abidingly thankful for the influence they had one me.

    Revivalism was a very important part of my early Christian experience. So, as a result, there is a special place in my heart for the Camp-meeting and revival meetings. The formative Christian experiences of my adolescence were closely related to these experiences.

    I know a lot of people feel differently about it. I have heard some appalling stories; I’m not minimizing other people’s experiences at all. But, my experience was different. I’m eternally grateful to the people who first conveyed the Gospel of Christ to me.

    Over time, I’ve drifted away a from the Camp-meeting. While our family lived in the Boyne City area, I was president of the local Camp-meeting Association for a brief time. But, by and large, since entering the pastoral ministry, I have not attended camp-meeting in the summer. And, yes, I used to feel that something was missing. Now (sad to say) I’ve just gotten used to it.

    The Eaton Rapids Holiness Camp Meeting is still in operation. As I understand it, the Simpson Park Camp Meeting in Romeo, Michigan — where I first responded to the call to follow Jesus — is still in operation. I haven’t been back in a long, long time.

    Now, let me be clear. I’m not talking about church camp. That’s a wonderful thing, too, but I never knew about that until I was an adult — and was asked to serve as a camp counselor. Sad to say, I don’t think that as a child or a teen anyone could have successfully even dragged me to church camp.

    As a child, I was lost in the church. I was sent to Sunday school. Later, I was sent to confirmation class. I was sent to youth meetings. I was confirmed in the Congregational (U.C.C.) church.

    In my estimation, the Church had nothing to offer. It seemed to be a sterile and pointless institution. It seemed like an organization of people engaged in the pitiful attempt to hold on to the forms, symbols and rituals of a faith they no longer (and perhaps had never) believed. They sought to make relevant a Book whose acknowledged mistakes, distortions and falsehoods made it an unlikely source of authority. An unfair accusation? No doubt. Maybe I shouldn’t have “written off’” the Church so quickly. But, please remember that the worst thing we can do to the Gospel is to make it look false, empty, boring and irrelevant to daily life. I haven’t forgotten that the “liberal church” never conveyed the Gospel of God’s love and grace and forgiveness to me.

    So camp-meeting hit me pretty hard. There I heard some fiery and enthusiastic evangelistic preaching. Evangelists there spoke of a Gospel that was genuinely related to the struggles of my life. These people really seemed to believe that the Bible’s message was true. It was there I heard how faith in Jesus Christ related to personal guilt, decision-making, and daily life. There I heard about a real God with a genuine love for all people. My attention was now directed to the power, truth and relevancy of the very Book my Sunday school teachers had found embarrassing. I was told that Jesus Christ could change my life and give me a reason to live. I needed that.

    In fear and trembling, I responded to the invitation. The pastor of the Methodist church our family had been attending made his way forward to pray with me. It was a step I have never since regretted.

    Time has passed. Much has happened since those days. My outlook has changed in many ways. But, what the evangelist at camp-meeting told me was true. There is a God of love. There is a revelation from God. By faith in Christ, there is a life of peace, hope and love. I’m glad someone told me that.

    Are camp-meetings (and revival meetings) an anachronism? It certainly appears so! They were a great evangelistic strategy of nineteenth century frontier revivalism. They were once the heart and soul of American Methodism. When the original camp meetings began to fall on hard times, the Holiness movement hit upon them as a strategy for spreading the message of Perfect Love.

    But, many of the great camp-meetings are no longer in existence. Some of those that still remain have an uncertain future.

    But — here’s my real gripe — what has taken their place? Where now is the point of entry for people like me who were lost in Church? Where now are we gathering together to call people to new commitments & into a deeper life of faith?

    Yes, some camp-meetings still survive (as noted above). Yes, there have been other movements like the Lay Witness Mission or The Walk to Emmaus and so forth. These have fallen on hard times, too. But, I wonder if we are really doing all we should to help people find reality, strength, and spiritual depth in their faith.

    I have not forgotten the debt I owe to those who told me the story of God’s love in Jesus Christ. It is because of the truth, power and relevancy of that message that I continue to remember these experiences with gratitude.

    Long ago someone preached a message of hope and faith to me. I’d like to do that same favor for others.

  • Wesleyan Perspectives on Faith

    Wesleyan Perspectives on Faith

    I recall attending a Bible Study group where the text being read was James 2:14-26. This led to a very interesting discussion. It is an interesting passage. Here we read things like this:

    • “What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you?” [Implied answer: no.]
    • “So faith by itself, if it has no works, is dead.”
    • “Show me your faith apart from your works, and I by my works will show you my faith.”
    • “Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?”
    • “You see that a person is justified by works and not by faith alone.”
    • “For just as the body without the spirit is dead, so faith without works is also dead.”

    And I was reminded again of the vital relationship between faith and works in the teachings of the Bible. Genuine faith must eventuate in good works — in obedience to God and service to others. While I am never in a position to judge the genuineness of another person’s faith — nonetheless, faith must always make a difference. And, this is one of the reasons I am thankful for the Wesleyan holiness tradition where my early faith was nurtured. Here are some themes that I especially appreciate in the Wesleyan perspective on faith:

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  • What are Methodists, Anyway?

    What are Methodists, Anyway?

    John Wesley

    Following in the tradition of John Wesley, the Methodist outlook on theology is thoroughly based on scripture, but also enlivened through tradition, experience, and reason.

    Methodists believe that “all Scripture is given by the inspiration of God.” They believe that the written Word of God is the only and sufficient rule both of Christian faith and practice in life.

    Methodists live in a vital faith relationship with God. They turn from sin, and turn to Christ in faith. It is faith in Christ alone that can reconcile us to God.

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  • John Wesley Did Not Burn His Old Sermons (And Other Things He Never Said)

    John Wesley Did Not Burn His Old Sermons (And Other Things He Never Said)

    Here is an alleged John Wesley quote frequently encountered on Social Media and on Internet quote sites: Did John Wesley say (as it is claimed, for example here):

    Once in seven years I burn all my sermons; for it is a shame if I cannot write better sermons now than I did seven years ago.

    NO! He quoted someone else (“a good man” he says) who said this — and then said that he disagreed with this idea! Now, look. It’s just not reasonable that he advocated burning his old sermons. He published many of his sermons — even ones he no longer fully endorsed! How could he do that if he burned them? He didn’t burn them, and it’s not reasonable to think he advocated doing so! Here is the relevant entry from John Wesley’s Journal: September 1, 1778:

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  • What John Wesley Actually Said About the Bible

    What John Wesley Actually Said About the Bible


    John Wesley saw the Methodist movement as a return to the original life & faith & experience of Christianity. He wanted to return to the faith of the apostles and the early church — to find that same dynamic quality of faith and life that the early Christians had. So, Scripture had a place of central importance in Wesley’s teaching and preaching.


    In Wesley’s view, devotion to the teachings of the Scripture is absolutely essential for the task of keeping and renewing the Christian faith.


    So, in light of this, I’ve gathered together on this page everything substantive that John Wesley said about the Bible. I have not attempted to “tone down” or alter any of his opinions — though I have updated the language in the first quote. My goal here has been completeness.

    Yes, there is some room for argument about what he may have meant by some of these remarks — of course. And, I certainly wouldn’t say the man was in any way infallible. A very valuable line of inquiry would be: how did this actually work out in practice, as he commented on Scripture in his Explanatory Notes.


    But, here is what he actually said.

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